Do you find yourself overwhelmed by the amount of distractions, disruptions, and busyness in your life?
When was the last time you actually sat still in a quiet place? Did you find rest and comfort without the TV blazing, without the ear buds drowning out society, or without the ever-present talking/shouting from friends/family?
http://www.cross.tv/36908
Watch Noise by Rob Bell.
After viewing the video, plan to start making time for quiteness.
Josh
Monday, March 28, 2011
Sunday, March 20, 2011
2011-03-20 Persevere
Throughout life we face many trials and tests. There is no end to the types and styles of trials that one may experience. When such events come to pass in one’s life, there is a decision that must be made: resist or give in. Each choice has resulting consequences that then must be dealt with.
In the first chapter of James, verse 12, the author writes, “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.” (NIV)
Here James is instructing us to persevere through the tough and troubling times. Just like a coach instructs his athletes to persevere and give it everything in order to win the race, James tells us about the victory of life with God for those who withstand the trials. Note, it is not some sort of test that God is putting us through in order for us to merit this crown of life, for God does not tempt or test. All trials and tribulations are makings of our own.
It is easy to lay blame on God when things go wrong. Many times God gets unfairly blamed for the problems we create. Our eyes are often so blinded by the world that we allow ourselves to believe that God is trying us, punishing us, or making a point to us when in reality it is of our own making. Understand this, friends, the Lord is just and merciful. He does not tempt us, nor does he put us in harm’s way. However, when we find ourselves buried under a load that we cannot support, turn to Him who created the heavens and the earth, He can carry it!
Persevere through the troubles and you shall be blessed, for God rewards a faithful heart. No matter the pressures that come your way, remember the words from James.
In the first chapter of James, verse 12, the author writes, “Blessed is the man who perseveres under trial, because when he has stood the test, he will receive the crown of life that God has promised to those who love him.” (NIV)
Here James is instructing us to persevere through the tough and troubling times. Just like a coach instructs his athletes to persevere and give it everything in order to win the race, James tells us about the victory of life with God for those who withstand the trials. Note, it is not some sort of test that God is putting us through in order for us to merit this crown of life, for God does not tempt or test. All trials and tribulations are makings of our own.
It is easy to lay blame on God when things go wrong. Many times God gets unfairly blamed for the problems we create. Our eyes are often so blinded by the world that we allow ourselves to believe that God is trying us, punishing us, or making a point to us when in reality it is of our own making. Understand this, friends, the Lord is just and merciful. He does not tempt us, nor does he put us in harm’s way. However, when we find ourselves buried under a load that we cannot support, turn to Him who created the heavens and the earth, He can carry it!
Persevere through the troubles and you shall be blessed, for God rewards a faithful heart. No matter the pressures that come your way, remember the words from James.
Sunday, January 2, 2011
2011-01-02 -- Church: Tempatation, and Sinners
Commentary by Clark
In the CYF Sunday School class this past Sunday Russ led a topic over temptation. This topic spun off into several other topics that addressed various issues associated with temptation. One such spin-off was a conversation about how we, as Christians, are often tempted and sometimes fall.
No wonder people outside the church call Christians hypocrites! We preach one thing and end up doing the opposite. While we don’t set out to fall to temptation, we are not perfect people. That is why we need church – just like the sick need a hospital and sinners need a church. Accepting the fact that we are not perfect, and that no matter what we do, we do not warrant the favor of God.
In the book The Reason for God, author/pastor Timothy Keller states, “What if, however, the essence of Christianity is salvation by grace, salvation not because of what we do but because of what Christ has done for us? Belief that you are accepted by God by sheer grace is profoundly humbling.”
How humbling indeed! Jesus, the Incarnate, did not come for the righteous; no, He came for the sinners. For God the Father is a just and righteous judge who cannot allow sin to go freely – for the penalty of sin is death – but through Christ’s death on the cross, our sins are washed away. Knowing and trusting that it is not about us, rather it is all about Jesus, should be humbling! As we strive to become more like Christ, we need to recognize that there will be times when we fall short, but at the same time we must not forget that we are forgiven.
When temptation overcomes you, get up and brush it off. Learn from the experience, ask for forgiveness, turn it over to God, and move on. Keep in mind that Christ came for sinners, and with that, how about inviting other sinners to church?
Josh
In the CYF Sunday School class this past Sunday Russ led a topic over temptation. This topic spun off into several other topics that addressed various issues associated with temptation. One such spin-off was a conversation about how we, as Christians, are often tempted and sometimes fall.
No wonder people outside the church call Christians hypocrites! We preach one thing and end up doing the opposite. While we don’t set out to fall to temptation, we are not perfect people. That is why we need church – just like the sick need a hospital and sinners need a church. Accepting the fact that we are not perfect, and that no matter what we do, we do not warrant the favor of God.
In the book The Reason for God, author/pastor Timothy Keller states, “What if, however, the essence of Christianity is salvation by grace, salvation not because of what we do but because of what Christ has done for us? Belief that you are accepted by God by sheer grace is profoundly humbling.”
How humbling indeed! Jesus, the Incarnate, did not come for the righteous; no, He came for the sinners. For God the Father is a just and righteous judge who cannot allow sin to go freely – for the penalty of sin is death – but through Christ’s death on the cross, our sins are washed away. Knowing and trusting that it is not about us, rather it is all about Jesus, should be humbling! As we strive to become more like Christ, we need to recognize that there will be times when we fall short, but at the same time we must not forget that we are forgiven.
When temptation overcomes you, get up and brush it off. Learn from the experience, ask for forgiveness, turn it over to God, and move on. Keep in mind that Christ came for sinners, and with that, how about inviting other sinners to church?
Josh
Sunday, December 19, 2010
2010-12-19 -- Christmas
The day is nearly here – you know, the day that the retail outlets started touting in displays back in October; the day that generates more revenue, stress, and debt than any other day – Christmas is here! Oh, how I long for that long-lost child’s excitement and magic of Christmas; instead I hold hardships of planning, preparing, and purchasing.
Christmas is amazing, though. Aside from the primary purpose of the day (i.e. celebrating the birth of Jesus), this one day crosses into secular territory, encompasses believers and non-believers together in mutual traditions and rituals, and gives the masses a day or two off of work. This day has brought mythology to life, even propelling it above the reason for the celebration. Furthermore, this day tends to make people remember how fortunate they are, lends to generous offerings to less fortunate, and makes for great parties.
Is this what it should be? Should Christmas be this blending of pagan rituals with faith-based traditions, inter-twined with a modern incarnation of shopping frenzy? Although I pose that question, I cannot answer it. I assume that the answer is really whatever you want it be.
As for me, Christmas is a time of family get-togethers, eating too much food, and cleaning up shredded paper. Unfortunately my Christmas is more secular than it is a time of remembrance, celebration, and thanksgiving for God’s grace through Christ Jesus. This year I hope to change this a little; I hope that we openly discuss why we are together, what it is we are celebrating, and the importance of the baby in the manager.
Josh
Christmas is amazing, though. Aside from the primary purpose of the day (i.e. celebrating the birth of Jesus), this one day crosses into secular territory, encompasses believers and non-believers together in mutual traditions and rituals, and gives the masses a day or two off of work. This day has brought mythology to life, even propelling it above the reason for the celebration. Furthermore, this day tends to make people remember how fortunate they are, lends to generous offerings to less fortunate, and makes for great parties.
Is this what it should be? Should Christmas be this blending of pagan rituals with faith-based traditions, inter-twined with a modern incarnation of shopping frenzy? Although I pose that question, I cannot answer it. I assume that the answer is really whatever you want it be.
As for me, Christmas is a time of family get-togethers, eating too much food, and cleaning up shredded paper. Unfortunately my Christmas is more secular than it is a time of remembrance, celebration, and thanksgiving for God’s grace through Christ Jesus. This year I hope to change this a little; I hope that we openly discuss why we are together, what it is we are celebrating, and the importance of the baby in the manager.
Josh
Sunday, December 5, 2010
2010-12-05 -- First Christmas
Let’s set a scene here:
Time: Between 6 and 4 BC; Location: Bethlehem; Cast: A young couple among many others; Setting: Village preparing for the census.
In these days, Caesar Augustus declared that the entire world should be registered. Joseph, the husband of the young couple, was of the house and lineage of David and therefore had to travel to Bethlehem to be registered with his wife, Mary. At this time, Mary happened to be well into gravidity with, as the world would find out later, the most influential and significant person the world has ever known – the Incarnate, the Messiah, the Savior of the World, King of Kings and Lord of Lords – Jesus (Yeshua) the Christ.
Upon arrival in Bethlehem, the young couple sought room and board. However, room and board was not easy to come by; the village was abuzz with commerce like it had most likely never seen before. As a result, the local Holiday Inn was full up. Despite the young woman’s extreme prego condition, nobody really paid attention to them, nor did anyone offer to give up their accommodations. Honesty, nobody probably even gave it a thought; there was much to do – much food to prepare, chores to be done, preparation for the registering of the people, etc.
Little to anyone’s imagination, the greatest gift to the world was set to arrive during all the hustle and bustle. With no available rooms, the young couple happened to find shelter in a storage facility for animals (possibly either a stable or a cave). In this animal sanctuary, God’s grace took its first earthly breath – a baby was born, and He was called Immanuel.
At this moment, the young woman is holding her son: a gift from God given for all people. Her son is her Lord. A teenage girl is holding God’s plan in swaddling rags. Oh, how the emotions run. Does she understand the significance of her son? Not completely. How could she?
Do you understand the significance of her son? Matthew 1:21 sums it up nicely as an angel of the Lord is speaking to Joseph: “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." Do you believe? Do you accept Jesus as Lord and Savior? If you have not already done so, will you at least consider asking Him into your life? Take time this advent season to remember the reason for the season and receive the greatest gift of all.
Josh
Time: Between 6 and 4 BC; Location: Bethlehem; Cast: A young couple among many others; Setting: Village preparing for the census.
In these days, Caesar Augustus declared that the entire world should be registered. Joseph, the husband of the young couple, was of the house and lineage of David and therefore had to travel to Bethlehem to be registered with his wife, Mary. At this time, Mary happened to be well into gravidity with, as the world would find out later, the most influential and significant person the world has ever known – the Incarnate, the Messiah, the Savior of the World, King of Kings and Lord of Lords – Jesus (Yeshua) the Christ.
Upon arrival in Bethlehem, the young couple sought room and board. However, room and board was not easy to come by; the village was abuzz with commerce like it had most likely never seen before. As a result, the local Holiday Inn was full up. Despite the young woman’s extreme prego condition, nobody really paid attention to them, nor did anyone offer to give up their accommodations. Honesty, nobody probably even gave it a thought; there was much to do – much food to prepare, chores to be done, preparation for the registering of the people, etc.
Little to anyone’s imagination, the greatest gift to the world was set to arrive during all the hustle and bustle. With no available rooms, the young couple happened to find shelter in a storage facility for animals (possibly either a stable or a cave). In this animal sanctuary, God’s grace took its first earthly breath – a baby was born, and He was called Immanuel.
At this moment, the young woman is holding her son: a gift from God given for all people. Her son is her Lord. A teenage girl is holding God’s plan in swaddling rags. Oh, how the emotions run. Does she understand the significance of her son? Not completely. How could she?
Do you understand the significance of her son? Matthew 1:21 sums it up nicely as an angel of the Lord is speaking to Joseph: “She will bear a son, and you shall call his name Jesus, for he will save his people from their sins." Do you believe? Do you accept Jesus as Lord and Savior? If you have not already done so, will you at least consider asking Him into your life? Take time this advent season to remember the reason for the season and receive the greatest gift of all.
Josh
Sunday, November 7, 2010
2010-11-07 Why Four Gospels
Have you ever thought about why there are four gospels? Referring to Matthew, Mark, Luke, and John, “each of them deals with the same period of history, each sets forth the teaching and miracles of the Savior, each describes His death and resurrection” (Pink, 2007). Even though each of the four contain many similarities, each book is also unique, “and it is in noting their variations that we are brought to see their true meaning and scope and to appreciate their perfections” (Pink, 2007).
I have always found it interesting that there are so many gaps in time in the biographies of Christ; even when putting the information from all four together, the picture remains far from a complete life biography of our Lord. For instance, after the Gospels reveal the infancy of Christ, Luke briefly describes a situation in Jesus’ childhood at age twelve, and then nothing more is mentioned until Christ is thirty. Furthermore, it is interesting to think of all the other messages and miracles of Christ that were not recorded, even after age thirty. John, in the gospel that bears his name, states in chapter 21 verse 25, “Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (ESV). Is this not a fascinating thought?!
But why four books? As little as is covered, according to John, why was there not just one account of Christ’s earthly life and His Messianic ministry? I believe the answer to these questions can be found by looking at the other books of the Bible. As Christians, most of us believe that the Bible is the inspired word of God. And with this, I refer again to author Arthur Pink:
“Because one or two was not sufficient to give a perfect presentation of the varied glories of our blessed Lord. Just as no one of the Old Testament typical personages (such as Isaac or Joseph, Moses or David) give an exhaustive foreshadowment of our Lord, so, no one of the four Gospels presents a complete portrayal of Christ’s manifold excellencies. Just as no one or two of the five great offerings appointed by God for Israel (see Lev. 1–6) could, by itself, represent the many-sided sacrifice of Christ, so no one, or two, of the Gospels could, by itself, display fully the varied relationships which the Lord Jesus sustained when He was here upon earth. In a word, the four Gospels set Christ before us as filling four distinct offices.”
To illustrate this, think of it this way: if I were tasked to report to you in detail the Statue of Liberty, I wouldn’t simply take a picture from one vantage point and give you only one piece of information about it, say the history. No, rather I would take pictures from multiple angles, reference sources to obtain information about its history, symbolism, location, etc. In order for me to present to you a reliable, complete, and trustworthy report, I must supply to you material from multiple sources, otherwise it would be deemed unreliable. I believe the same holds true for the Gospels.
In Matthew, Christ is presented as the Son of David, the King of the Jews, and everything in his narrative centers around this truth. This explains why the first Gospel opens with a setting forth of Christ’s royal genealogy, and why in the second chapter mention is made of the journey of the wise men from the East, who came to Jerusalem inquiring “Where is He that is born King of the Jews?”, and why in chapters five to seven we have what is known as “The Sermon on the Mount” but which, in reality, is the Manifesto of the King, containing an enunciation of the Laws of His Kingdom (Pink, 2007).
In Mark, Christ is depicted as the Servant of Jehovah, as the One who through equal with God made Himself of no reputation and “took upon Him the form of a servant.” Everything in this second Gospel contributes to this central theme, and everything foreign to it is rigidly excluded. This explains why there is no genealogy recorded in Mark, why Christ is introduced at the beginning of His public ministry (nothing whatever being told us here of His earlier life), and why there are more miracles (deeds of service) detailed here than in any of the other Gospels (Pink, 2007).
In Luke, Christ is set forth as the Son of Man, as connected with but contrasted from the sons of men, and everything in the narrative serves to bring this out. This explains why the third Gospel traces His genealogy back to Adam, the first man, (instead of to Abraham only, as in Matthew), why as the perfect Man He is seen here so frequently in prayer, and why the angels are seen ministering to Him, instead of commanded by Him as they are in Matthew (Pink, 2007)..
In John, Christ is revealed as the Son of God, and everything in this fourth Gospel is made to illustrate and demonstrate this Divine relationship. This explains why in the opening verse we are carried back to a point before time began, and we are shown Christ as the Word “in the beginning,” with God, and Himself expressly declared to be God; why we get here so many of His Divine titles, as “The only begotten of the Father,” the “Lamb of God,” the “Light of the world” etc.; why we are told here that prayer should be made in His Name, and why the Holy Spirit is here said to be sent from the Son as well as from the Father (Pink, 2007).
Although this is only the tip of the iceberg on this topic, I hope it gives you some insight into why there are four gospels of Jesus Christ. I encourage you to also research this topic, while comparing and contrasting the gospels.
Josh
I have always found it interesting that there are so many gaps in time in the biographies of Christ; even when putting the information from all four together, the picture remains far from a complete life biography of our Lord. For instance, after the Gospels reveal the infancy of Christ, Luke briefly describes a situation in Jesus’ childhood at age twelve, and then nothing more is mentioned until Christ is thirty. Furthermore, it is interesting to think of all the other messages and miracles of Christ that were not recorded, even after age thirty. John, in the gospel that bears his name, states in chapter 21 verse 25, “Now there are also many other things that Jesus did. Were every one of them to be written, I suppose that the world itself could not contain the books that would be written” (ESV). Is this not a fascinating thought?!
But why four books? As little as is covered, according to John, why was there not just one account of Christ’s earthly life and His Messianic ministry? I believe the answer to these questions can be found by looking at the other books of the Bible. As Christians, most of us believe that the Bible is the inspired word of God. And with this, I refer again to author Arthur Pink:
“Because one or two was not sufficient to give a perfect presentation of the varied glories of our blessed Lord. Just as no one of the Old Testament typical personages (such as Isaac or Joseph, Moses or David) give an exhaustive foreshadowment of our Lord, so, no one of the four Gospels presents a complete portrayal of Christ’s manifold excellencies. Just as no one or two of the five great offerings appointed by God for Israel (see Lev. 1–6) could, by itself, represent the many-sided sacrifice of Christ, so no one, or two, of the Gospels could, by itself, display fully the varied relationships which the Lord Jesus sustained when He was here upon earth. In a word, the four Gospels set Christ before us as filling four distinct offices.”
To illustrate this, think of it this way: if I were tasked to report to you in detail the Statue of Liberty, I wouldn’t simply take a picture from one vantage point and give you only one piece of information about it, say the history. No, rather I would take pictures from multiple angles, reference sources to obtain information about its history, symbolism, location, etc. In order for me to present to you a reliable, complete, and trustworthy report, I must supply to you material from multiple sources, otherwise it would be deemed unreliable. I believe the same holds true for the Gospels.
In Matthew, Christ is presented as the Son of David, the King of the Jews, and everything in his narrative centers around this truth. This explains why the first Gospel opens with a setting forth of Christ’s royal genealogy, and why in the second chapter mention is made of the journey of the wise men from the East, who came to Jerusalem inquiring “Where is He that is born King of the Jews?”, and why in chapters five to seven we have what is known as “The Sermon on the Mount” but which, in reality, is the Manifesto of the King, containing an enunciation of the Laws of His Kingdom (Pink, 2007).
In Mark, Christ is depicted as the Servant of Jehovah, as the One who through equal with God made Himself of no reputation and “took upon Him the form of a servant.” Everything in this second Gospel contributes to this central theme, and everything foreign to it is rigidly excluded. This explains why there is no genealogy recorded in Mark, why Christ is introduced at the beginning of His public ministry (nothing whatever being told us here of His earlier life), and why there are more miracles (deeds of service) detailed here than in any of the other Gospels (Pink, 2007).
In Luke, Christ is set forth as the Son of Man, as connected with but contrasted from the sons of men, and everything in the narrative serves to bring this out. This explains why the third Gospel traces His genealogy back to Adam, the first man, (instead of to Abraham only, as in Matthew), why as the perfect Man He is seen here so frequently in prayer, and why the angels are seen ministering to Him, instead of commanded by Him as they are in Matthew (Pink, 2007)..
In John, Christ is revealed as the Son of God, and everything in this fourth Gospel is made to illustrate and demonstrate this Divine relationship. This explains why in the opening verse we are carried back to a point before time began, and we are shown Christ as the Word “in the beginning,” with God, and Himself expressly declared to be God; why we get here so many of His Divine titles, as “The only begotten of the Father,” the “Lamb of God,” the “Light of the world” etc.; why we are told here that prayer should be made in His Name, and why the Holy Spirit is here said to be sent from the Son as well as from the Father (Pink, 2007).
Although this is only the tip of the iceberg on this topic, I hope it gives you some insight into why there are four gospels of Jesus Christ. I encourage you to also research this topic, while comparing and contrasting the gospels.
Josh
Sunday, October 24, 2010
2010-10-24 Halloween Thoughts
Halloween is upon us. This is a unique holiday, in my opinion. Think about it – kids dress up and go to various houses to get candy; people set out to scare and be scared; strange games are played, i.e. bobbing for apples; and fiction and death is celebrated. As a Christian, how should we view Halloween, and furthermore, should we participate?
In my research, I came across an article by Elliott Watson on CBN.com, “Should Christians Celebrate Halloween?” The article is found below, followed by my personal comments:
The origins of Halloween are Celtic in tradition and have to do with observing the end of summer sacrifices to gods in Druidic tradition. In what is now Britain and France, it was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks. Believe it or not, most of our Halloween practices can be traced back to these old pagan rites and superstitions.
But what about today? Perhaps we can still learn from history. In the fourth century, Christians attempted to co-opt the holiday by celebrating the lives of faithful Christian saints the day before Halloween. This was a conscious attempt to provide an alternative and re-focus the day away from ghouls, goblins, ghosts, witches and other “haunted” experiences. Since that time many Christians have decided to allow their children to dress in more “innocent” costumes of pumpkins, princesses, Superman or as a cowboy. Part of this is due to the simple reality that in today’s Western culture it is nearly impossible to “avoid” Halloween.
Just before reaching a conclusion on the subject, I was struck with the thought that I ought to further my search and find out what Wicca, the official religion of witchcraft, has to say about Halloween. Perhaps they viewed the day as a simple fun and innocent neighborhood activity?
“Shock” is the only word to describe what I found. Halloween is a real, sacred day for those who follow Wicca. In fact, it is one of two high and holy days for them. The Celtic belief of spirits being released is current, along with the worship of Samhain (the lord of death) – both are promoted as something to embrace on that day. There is no question in my mind that to those who believe and follow the practices of witchcraft, Halloween represents an opportunity to embrace the evil, devilish, dark side of the spiritual world.
So after discovering this, what is a reasonable conclusion? As Christians you and I are placed in this world to be a light in a world of darkness. There is no lasting benefit to ignore a holiday that exists around us, but it also does harm to celebrate Halloween as it has originated and grown over the centuries.
My suggestion? Christians should be teaching their children (age appropriately) that:
•there is a spiritual world filled with goodness from God and evil from Satan (Eph. 2:1-10);
•life with Christ has power over darkness (I John 4:4); and
•those who celebrate Halloween either are unaware of its roots, or are intentionally promoting a world where evil is lauded and viewed as an ultimate power.
To counter the evil influence of Halloween, we need to join together and celebrate the reality of the heroic efforts of Christian saints over the evil in their day. Many leaders in the past -- and present -- have fulfilled the mandate of destroying the works of the devil through their sacrificial commitment to Christ and His Kingdom.
Too, rather than “hide” in the face of evil, we should unabashedly and boldly create an alternative that is positive and uplifting; that celebrates good over evil and the triumph of God over Satan. We need to provide an environment that also makes room for heaps of fun while using the day as a “teachable moment” to celebrate God’s protection, provision and purpose for our lives.
As for my personal feelings about Halloween, I can recall one thing about the holiday from my youth – it was fun. Even when I dressed as Dracula, it was still fun, and I never once burned anyone at the stake. My word of advice is simply this: Let the kids enjoy the holiday, but make sure they enjoy it safely. Furthermore, before or after the Halloween festivities, use this as an opportunity for teaching about God and Christ’s power over darkness.
Josh
In my research, I came across an article by Elliott Watson on CBN.com, “Should Christians Celebrate Halloween?” The article is found below, followed by my personal comments:
The origins of Halloween are Celtic in tradition and have to do with observing the end of summer sacrifices to gods in Druidic tradition. In what is now Britain and France, it was the beginning of the Celtic year, and they believed Samhain, the lord of death, sent evil spirits abroad to attack humans, who could escape only by assuming disguises and looking like evil spirits themselves. The waning of the sun and the approach of dark winter made the evil spirits rejoice and play nasty tricks. Believe it or not, most of our Halloween practices can be traced back to these old pagan rites and superstitions.
But what about today? Perhaps we can still learn from history. In the fourth century, Christians attempted to co-opt the holiday by celebrating the lives of faithful Christian saints the day before Halloween. This was a conscious attempt to provide an alternative and re-focus the day away from ghouls, goblins, ghosts, witches and other “haunted” experiences. Since that time many Christians have decided to allow their children to dress in more “innocent” costumes of pumpkins, princesses, Superman or as a cowboy. Part of this is due to the simple reality that in today’s Western culture it is nearly impossible to “avoid” Halloween.
Just before reaching a conclusion on the subject, I was struck with the thought that I ought to further my search and find out what Wicca, the official religion of witchcraft, has to say about Halloween. Perhaps they viewed the day as a simple fun and innocent neighborhood activity?
“Shock” is the only word to describe what I found. Halloween is a real, sacred day for those who follow Wicca. In fact, it is one of two high and holy days for them. The Celtic belief of spirits being released is current, along with the worship of Samhain (the lord of death) – both are promoted as something to embrace on that day. There is no question in my mind that to those who believe and follow the practices of witchcraft, Halloween represents an opportunity to embrace the evil, devilish, dark side of the spiritual world.
So after discovering this, what is a reasonable conclusion? As Christians you and I are placed in this world to be a light in a world of darkness. There is no lasting benefit to ignore a holiday that exists around us, but it also does harm to celebrate Halloween as it has originated and grown over the centuries.
My suggestion? Christians should be teaching their children (age appropriately) that:
•there is a spiritual world filled with goodness from God and evil from Satan (Eph. 2:1-10);
•life with Christ has power over darkness (I John 4:4); and
•those who celebrate Halloween either are unaware of its roots, or are intentionally promoting a world where evil is lauded and viewed as an ultimate power.
To counter the evil influence of Halloween, we need to join together and celebrate the reality of the heroic efforts of Christian saints over the evil in their day. Many leaders in the past -- and present -- have fulfilled the mandate of destroying the works of the devil through their sacrificial commitment to Christ and His Kingdom.
Too, rather than “hide” in the face of evil, we should unabashedly and boldly create an alternative that is positive and uplifting; that celebrates good over evil and the triumph of God over Satan. We need to provide an environment that also makes room for heaps of fun while using the day as a “teachable moment” to celebrate God’s protection, provision and purpose for our lives.
As for my personal feelings about Halloween, I can recall one thing about the holiday from my youth – it was fun. Even when I dressed as Dracula, it was still fun, and I never once burned anyone at the stake. My word of advice is simply this: Let the kids enjoy the holiday, but make sure they enjoy it safely. Furthermore, before or after the Halloween festivities, use this as an opportunity for teaching about God and Christ’s power over darkness.
Josh
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